In all three of these instances the “sons of God” are spirit/angelic beings, including Satan himself. 6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. Young's Literal Translation of the Bible renders Genesis 1:6 as, "And God saith, 'Let an expanse be in the midst of the waters, and let it be separating between waters and waters.'" Genesis 39:1-6 Here in Genesis 39 we pick up our story with Joseph, just sold into slavery. Had this been the meaning of the writer, he would have mentioned water as the first creation, and not the heaven and the earth. (x) Vid. While it is tempting to try to make Genesis fit into the modern understanding of science, such practice is not honest. and compressing F24; and so it is used in the Syriac Genesis 1:4. Of such a fluid the Scriptures know quite as little, as of the nebular theory of La Place, which, notwithstanding the bright spots in Mars and the inferior density of Jupiter, Saturn, and other planets, is still enveloped in a mist which no astronomy will ever disperse. Genesis 1:6 Let there be an expanse in the midst of the water. Sarai demands that Abram do something about Hagar’s contempt! And God said, “Let there be a vault between the waters to separate water from water.”. And God said, “Let there be a vault between the … All rights reserved. The state of things before this creative movement may be called one of disturbance and disorder, in comparison with the present condition of the atmosphere. Genesis 8:2), it is evident that it must be regarded as above the vault which spans the earth, or, according to the words of Psalm 148:4, "above the heavens. The Story of Creation. Genesis 16:1 "Now Sarai Abram's wife bare him no children: and she had a handmaid, an Egyptian, whose name [was] Hagar." speak of, ( Amos 9:6 ) and the air is This, accordingly, does not imply the absolute creation on the second day of our present atmosphere: it merely indicates the constitution of it out of the materials already at hand, - the selecting and due apportionment of the proper elements; the relegation of all now foreign elements to their own places; the dissipation of the lazy, deadening damps, and the establishment of a clear and pure air fit for the use of the future man. creates a whole host of difficulties, only some of which have been covered in our correspondence so far, it certainly does beg the question of why we should feel compelled to do so. With a little bit of investigation we discover that Genesis 1:1 starts a whole section up to 2:3. THE CONTEXT. What does Genesis 15:6 mean? 6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. While its original meaning is uncertain, its root, raqa ((qarf), means to spread out, beat out, or hammer as one would a malleable metal. Castell. 1:6-13 The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. It is the prison in which the fallen angels of Genesis 6 are kept in chains of darkness, while Paradise, which is sometimes called "Abraham's Bosom", is where believers were kept until Christ "took the spirits and souls of the righteous" into heaven, following His glorious resurrection from the dead. ), beyond the limits of the terrestrial atmosphere, but the waters which float in the atmosphere, and are separated by it from those upon the earth, the waters which accumulate in clouds, and then bursting these their bottles, pour down as rain upon the earth. > The Genesis account of creation tells how on the second “day” Jehovah caused a division between the waters below, (the oceans and seas), and the waters above the earth. Genesis 1 contains many challenging ideas but verses 6-8 pose a special challenge. THE MEANING OF “SONS OF GOD” IN GENESIS 6:1-4 by Trevor J. from the earth to the third heaven; the lower and thicker parts (Genesis 1:22) The word nephesh is used of both animals and human beings, and primarily has the meaning "soul." The daughters of men refers to all women. which were formed into clouds, and drawn up into heaven by the (Genesis 1:6-8) Is this speaking of the gas element? In chapter 13, Abram and Lot separated because “The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together. The fogs are lifted up to the higher regions of the sky, or attenuated into an invisible vapor. of Scripture refer, which speak of the stretching out of the And God said, let there be a firmament in the midst 19 The term encompasses the ideas of mind, will, and emotion. As soon as human welfare comes to be in any way connected with such knowledge, it will by some means be made attainable. thinner parts of it, the air in which fowls fly, and the ether or These are the stories in the heavens the Scriptures 6 1 When human beings began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of humans were … Cancel. Genesis 1:6-8 KJV. AC 24. But a breathing space of pure pellucid air now intervenes between the upper and lower waters, enveloping the surface of the earth, and suited for the respiration of the flora and fauna of a new world. However, in 1:8 I was confused because the expanse … And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. the waters. 6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. By the creation of an atmosphere, the lighter parts of the waters which overspread the earth's surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. c 4 God saw that the light was good. (27--31) Commentary on Genesis 47:1-6 (Read Genesis 47:1-6) Though Joseph was a great man, especially in Egypt, yet he owned his brethren. Derek Kidner, Genesis, An Introduction and Commentary (Chicago: Inter-Varsity Press, 1967), p. 109. it has the name of an expanse from its wide extent, it reaching His desire to be buried in Canaan. Remember, clouds completely enshrouded the planet, and water inundated the whole earth . 5 And God called the light Day, and the darkness he called Night. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. Whether any volcanic or plutonic violence had disturbed the scene, and raised a dense mass of gaseous damp and fuliginous matter into the airy region, is not stated. Genesis 1:6-8 6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. This text is best interpreted with the entirety of Genesis 15 in view. But the earth was not formed from the waters beneath; on the contrary, these waters were merely spread upon the earth and then gathered together into one place, and this place is called Sea. And God said, Let there be an expanse in the midst of the waters, and let it distinguish between the waters in the waters. Copyright © 2021, Bible Study Tools. Major, M.Sc., M.A. heavens, as this firmament or expanse is afterwards called; see ( and let it divide the waters from the waters; the waters under it from those above it, as it is explained in the next verse; of which more there. (Genesis 1:21) And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth." Hence, its adjustment is the second step in this latest effort of creation. (1-6) Jacob blesses Pharaoh. However, the more logical pericope is 4:1-16. Genesis 6:1-4 speaks of the universal degeneration of man into ungodliness prior to the equally uni-versal, worldwide Flood of Genesis 6-9. To understand the divine promises to Abraham here in Genesis 15, it is helpful to step back and look at what has been happening in Genesis up to this point. Bible Language English. Let there be a firmament in the midst of the waters — After having given an account of the generation of light, the sacred writer goes on to inform us of the generation of the air, or of that expansive element which fills the space between the earth and the highest regions, and which goes under the general name of the heavens. proper places F25: and let it divide the waters from the waters; (y) Vid. Genesis 4:1-16 Locate the passage This passage records the first events after mankind was expelled from the garden. This mass of turbid and noisy water must be reduced to order, and confined within certain limits, before the land can be reached. Hence, its presence and activity are the first thing required in instituting a new process of nature. All of creation (including but not limited to humanity) is declared good in … Continue reading "Commentary on Genesis 15:1-6" 2 Kings 7:2, 2 Kings 7:19; Isaiah 24:18). '". (13-26) Jacob's age. Some English translation complete this section in 4:15. The “sons of God” (Genesis 6:2, 4) is a phrase used three other times in the Bible outside of Genesis 6—Job 1:6; 2:1; 38:7. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. ESV - 6 And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. These ever-returning and ever-varying piles of mist strike the eye of the unsophisticated spectator; and when the dew is observed on the grass, or the showers of rain, hail, and snow are seen falling on the ground, the conclusion is obvious - that above the expanse, be the distance small or great, is laid up an unseen and inexhaustible treasury of water, by which the earth may be perpetually bedewed and irrigated. In 1:7 it seems to be about separation of waters under the soil and from those above it. 163 “‘Shur’ is regarded by many as meaning “wall,” a meaning … 13, 14. p. 88, 89. Hence, it appears that the thing really done is, not to create the space that extends indefinitely above our heads (which, being in itself no thing, but only room for things, requires no creating), but to establish in it the intended disposition of the waters in two separate masses, the one above, and the other below the intervening expanse. This we know is effected by means of the atmosphere, which receives a large body of water in the state of vapor, and bears up a visible portion of it in the form of clouds. - For this purpose God now calls into existence the expanse. THE MEANING OF “SONS OF GOD” IN GENESIS 6:1-4 by Trevor J. Read the Scripture: Genesis 15:1-6 The opening paragraph of Genesis 15 strikingly illustrates for us what is commonly called in Bible study, the law of first occurrence. the waters Each promise is followed by a question that Abram raises about the promise (15:2-3; 15:8; see also his questions to God in 18:23-33). Thomas Coke Commentary on the Holy Bible. Genesis 1:6. And God said, Let there be an expanse in the midst of the waters, and let it distinguish between the waters in the waters. Miscell. 6. Genesis 1:6, NASB: "Then God said, 'Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.'". And the evening and the morning were the second day. God, in turn, responds to each of Abram’s … Continue reading "Commentary on Genesis 15:1-6" (Ver 1.4) In reading and studying the Book of Genesis I have found that it is essential to look at the first 3 chapters of this book using symbolic spiritual eyeglasses which allow us to see the concealed spiritual meanings that were hidden from the surface only … ESV - 6 And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. It is a great mercy to be … As soon as it becomes obvious to the sense it receives distinguishing names, according to its varying forms. Genesis 3:1-6, 13-15 Man's Sin, God's Promise; Genesis 4 Cain and Abel; Genesis 4 Cain Marked after Kiling Abel; Genesis 26:12-25 Isaac A Lover of Peace; Genesis 27:15-23, 41-45 Jacob and Esau; Genesis 28:1-5, 10-22 Jacob's Vision and God's Promise; Genesis 37:5-38 Joseph Sold By His Brothers; Genesis 37:31-33 Jacob Deceived by Sons Genesis 1:6-8. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 122 Alan Richardson, Genesis 1-11, Introduction and Commentary (London: SCM Press Ltd., 1953), p. 128, as quoted by Allen Ross, The Table of Nations in Genesis (Unpublished Doctor’s Dissertation, Dallas Theological Seminary, 1976), pp. The object of the expanse is to divide the waters which are under it from those which are above it. The basic meaning of the biblical term repent is to change direction. What Does Jude 1:6 Mean? * 1 In the beginning, when God created the heavens and the earth a — 2 * and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters— b 3 Then God said: Let there be light, and there was light. KJV: King James Version . like a curtain, tent, or canopy: and to this all those passages Genesis 1:6 Context. Physica "vetus et vera", c. 7. sect. It is translated “firmament” in the King James Version and “expanse” in most Hebrew dictionaries and modern translations. This is that interval of space between the earth on the one side and the birds on the wing, the clouds and the heavenly bodies on the other, the lower part of which we know to be occupied by the air. And there was evening, and there was morning - the second day. And God said, let there be a firmament in the midst of. the waters under it from those above it, as it is explained in Every verse begins with the same popular Hebrew conjunction (waw- see right). "expanse" F22; something stretched out and spread To get what Genesis 1:6 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Whether any other gases, noxious or innocuous, entered into the constitution of the previous atmosphere, or whether any other ingredients were once held in solution by the watery deep, we are not informed. Genesis 1:6, NLT: "Then God said, 'Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth. sky in which the sun, moon, and stars are placed; for all these Genesis 1:6 KJV. [⇑ See verse text ⇑] For Christians, this is one of the key verses in all the Old Testament. between the extremities of the heaven, and the waters of the The meaning is that God created everything good — the world and mankind (Genesis 1:4, 10, 12, 18, 21, 25, 31), but mankind sinned and destroyed paradise. In Genesis 1:6 what does "expanse" mean? And there was evening and there was morning, a third day. 1:20 ) . Genesis 3:1-6 God's Test and the Serpent's Temptation – The Bible Teaching Commentary explains how sin came into the world through the serpent's (satan, devil) temptation and how Eve and Adam fell into disobedience and sin through that temptation. ) ( 42:5 ) The second act of creative power bears upon the deep of waters, over which the darkness had prevailed, and by which the solid crust was still overlaid. California - Do Not Sell My Personal Information. In Genesis 1-11 the “set” for God’s action is the whole world. ocean. In this discussion of Genesis 1:6-8 we look at: How a literal, scientific reading of Genesis 1:6-8 completely contradicts reality. and so the Targum of Jonathan places this firmament or expanse Understand the meaning of Genesis 1:6 using all available Bible versions and commentary. Tigurine version; "extensio", Munster, Fagius, Vatablus, Aben Ezra; "expansum", Junius, Tremellius, Piscator, Drusius, Schmidt, Sept. "firmamentum", V. L. (w) Id. Lex. we call it the "firmament" from the F23 word which the Greek Clarify • Share • Report • Asked September 30 2013 • Rita Gerard At 2 Peter 3:5-6 describes the waters held high in the atmosphere; and explains that those waters were what flooded the earth. Proud member And God said, "Let there be an expanse between the waters to separate water from water." Why a literary, theological reading of Genesis 1:6-8 is preferable, and yields deeper and more important truths. (v) "expansio", Montanus. It is the prison in which the fallen angels of Genesis 6 are kept in chains of darkness, while Paradise, which is sometimes called "Abraham's Bosom", is where believers were kept until Christ "took the spirits and souls of the righteous" into heaven, following His glorious resurrection from the dead. Genesis 13:4 "Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD." 4 And God saw the light, that it was good: and God divided the light from the darkness. Fuller. Abram refers Hagar’s discipline to Sarai.” Harold G. Stigers, A Commentary on Genesis (Grand Rapids: Zondervan, 1976), p. 161. And the evening and the morning were the first day. and by it is meant the air, as it is rendered by the Targum on ( Psalms The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light. Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. If, therefore, in the course of the work of creation, the heaven with its stars, and the earth with its vegetation and living creatures, came forth from this deep, or, to speak more correctly, if they appeared as well-ordered, and in a certain sense as finished worlds; it would be a complete misunderstanding of the account of the creation to suppose it to teach, that the water formed the elementary matter, out of which the heaven and the earth were made with all their hosts. Nine of the occurrences of firmament are in the first chapter of the Bible as part of the creation account. 7. This will appear more clearly from a comparison of other passages in this chapter (Genesis 1:14, Genesis 1:20). WORDS OF GOD IN RED. 292-293. How ancient people viewed the order of the cosmos. What, then, is the significance of these verses to the beliefs of the Abram responded to God's latest promises with doubts, asking how God's promises could be true if he still did not have a son. In some Ancient Near Eastern cultures, kings were called the sons of one of the gods, and even in the Bible, the Hebrew word “Elohim” is used for men in positions of authority (Exod. Much discussion has centered on the meaning of the term “firmament” (Hebrew raqia; “expanse”—ESV, NIV, NASB) in Genesis 1:6,7,8,14,15,17,20.The word “firmament” leaves the impression that Moses was saying a solid dome surrounds the Earth, which Bible skeptics have used to argue that the Bible teaches erroneous beliefs from antiquity. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Also willingly received the reassurance of God ” in Genesis 1:6 NIV and! 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